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Feb 01st 1994

Debrecen Messages #7 – The New Man: God’s Visible Image and Rule on the Earth

In Debrecen #7, Gene Edwards brings the entire Debrecen series to its theological and experiential climax. This message reveals why God created, what Genesis 1 truly points to, and who now bears God’s image on the earth.

The teaching begins by returning to a foundational truth: everything that happened before creation was hidden at the moment creation began. Christ before creation, the Lamb slain, the book of life, the choosing of a people in Christ—all of it became mystery. Genesis 1–2 does not explain these realities openly; it hides them in symbols, shadows, and images.

Gene Edwards emphasizes that Genesis 1–2 contains no sin, no fall, and no damage. Everything is declared good—very good. These chapters reveal God’s intention, not humanity’s failure. To understand them, Scripture must be read backward—from Christ to Genesis—not forward from Adam.

At the heart of Genesis 1 is a staggering declaration: “Let us make man in our image… and let them rule.”
This was never about an individual. It was always about a corporate humanity—a them, not a him.

A major revelation of this message is that the new man precedes the old man. The new man was chosen in Christ before the foundation of the world. The old man—the fallen Adamic humanity—was crucified before he ever appeared in history. The cross did not react to the fall; it preceded creation itself.

This overturns conventional thinking. The new creation is not God’s backup plan—it is His original reality. Adam is a picture; Christ and His body are the reality.

Gene Edwards traces how all creation points to Christ:

  • Light reveals Christ
  • Trees reveal Christ
  • Fish reveal Christ
  • Birds reveal Christ
  • Cattle reveal Christ as servant and sacrifice

These are not metaphors invented later—they are shadows of realities that existed before creation.

The message then moves to the earthly life of Jesus Christ. For a brief moment, Genesis 1 became visible reality. God walked the earth in a man. The image of God was seen. Dominion was exercised. The serpent was defeated. But there was still one command left unfulfilled: “Be fruitful and multiply.”

That command was fulfilled at the cross and resurrection. Christ, the true seed, fell into the ground and died. On resurrection—and ultimately at Pentecost—He multiplied. A them appeared. The Ecclesia was born.

The church is not an organization, meeting, sermon, or system. It is the visible image of the invisible God, moving on the earth as Christ once did. Where the church truly functions as a body, Christ is seen. Where believers merely sit and listen, Christ remains hidden.

This message makes a bold claim: until Christ returns, the church is God’s visible image on the earth. She bears His likeness. She exercises His authority. She displays His life—not as individuals, but corporately.

Gene Edwards concludes with the burden that fuels his life and ministry:
God will have a visible people who show forth His Son.
Not someday.
Now.

There’s only one problem with Jesus. Jesus Christ steps onto the earth. He is the real seed. He’s the seed of Abraham. He’s the seed mentioned in Genesis 2. He’s the real seed. And wheat and barley are a picture of him. And he steps onto the ground, and dies. And then he’s fruitful and he multiplies. And there comes up. A them. Praise the Lord. Let us. Let us.

 

Son, are you willing to die? Yes, Father. Then let us. Make man. In our image. And let them.

And so, we have a picture, but on the day of Friday, there’s no picture. There’s no picture. The real seed, and the real sun, steps into the earth. And the real man. Steps into the earth. And he dies. And then he multiplies. And he brings forth fruit. He comes up on Sunday.

And he’s no longer a Him. Praise the Lord, He’s a Them. And I want you to get something really clear. YOU are the them. Do you understand this? You are the them. You are the seeds of the seed, and it is kind after his kind.

Now I told you I don’t know when the new man, corporately, made his appearance, but I’m going to tell you. I know it wasn’t any later than Pentecost, so I’m going to jump to Pentecost.

And there is a word I wish I could extract from your brain right now. And I wish you’d never heard that word, so I’m not going to use that word. I’m going to use another word. And fall in love with this word. And know that you are part of this word. There are now many seed. And Christ has been fruitful and multiplied, kind after his kind. And then he does something awful.

He leaves the earth. And the visible God, the visible image of God isn’t here anymore.

 

And the rule is gone, and that’s tragic. Here for three and a half or four short years. God had Genesis 1. In reality. There was a man on the earth. You looked at him. It was God. And you could see him move. And you knew it was God. You could see him speak. And it was God. And you could see all the many facets of God, in Him, because there were many facets to Him. He was a many-splendored thing. There was much to Him. And wherever he moved you saw another element of God. He was the revelation of God. He was the revealing of God. He was God.

And when you saw him. You knew what God was like. And he rose. He had authority. And then he died. That I can handle, because he rose again. And he was multiplying. And he was fruitful. And he was bringing forth Genesis, but I don’t want him to ascend. Because Genesis 1 and 2 is gone.

And He said, go to Jerusalem, because Jerusalem is a picture of my purpose. And don’t you stay in Galilee. And don’t you stay in Nazareth, but you get there.

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