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Oneness with Christ • Oct 21st 1987

Romans – The Play Part 2: Oneness with Christ — Dead to Sin, Alive to God

One of the most profound truths in the Christian life is the believer’s union with Jesus Christ. In this powerful teaching from Romans 6, Gene Edwards explores what it truly means to be “in Christ” and why the gospel offers far more than forgiveness of sins.

Many believers struggle with guilt, condemnation, and an ongoing focus on personal failure. Yet Paul presents a radically different perspective. Instead of motivating Christians through fear, law, or self-effort, he points to a spiritual reality that occurred at conversion: believers were united with Christ in His death, burial, and resurrection.

Drawing directly from Romans 6, this message examines Paul’s startling response to the question, “If salvation is by grace, why not continue in sin?” His answer is not a list of rules or religious obligations. Instead, he reveals a deeper truth: those who belong to Christ have died to sin because they have been made one with Him.

Gene carefully explains the biblical concept of union with Christ, emphasizing that believers were immersed into Christ Himself. When Christ died, believers died with Him. When He rose from the dead, believers rose with Him. This new identity fundamentally changes a Christian’s relationship to sin, guilt, condemnation, and spiritual growth.

This teaching also addresses the difference between conviction and general guilt, helping believers understand the freedom that comes from living in Christ rather than under constant self-accusation. Through vivid illustrations and practical application, Gene shows how faith accepts spiritual realities that cannot be seen with natural eyes.

If you have ever wondered what it means to be dead to sin, alive to God, or truly free in Christ, this study offers a life-changing perspective on the believer’s identity and inheritance in Jesus Christ.

This session is part of the Romans series and provides foundational insight into grace, justification, Christian identity, and the believer’s union with Christ.

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And brothers and sisters, I’m just going to close with the simplest illustration you’ve ever heard in your life.

There was this fellow—and he really is embodied as an existing creature. There was this creature walking around the earth. And behind him was a slave. And when he went this way, the slave went with him. When he went that way, the slave went with him. Willingly or unwillingly, he went with him. And this master, sin, was very attached to his slave. His slave was in total obedience to him. The slave knew that. Sometimes, and sometimes didn’t, but sin was always his master.

One day, Sin was walking along with this slave beside him. And Sin looked up and saw a cross. And he knew something had radically changed. And he looked around for his slave, and there was a grave. And on the tombstone, it said:

“The slave has died and is now freed by death.”

And Sin stood over the grave and said, “Get out of there. Come on. I own you. You’re mine. I haven’t paid you fully. Well… I guess I have. You’ve died. Get up out of the grave. Come follow me.”

Nothing. The most final act there is, legally, empirically, any way you want to look at it, legislatively, executively, judicially, the most final act there is, is death.

Death separates everybody. You never see a tax collector getting money from a corpse. You never see a witness brought in who is dead. There’s no way to talk about the finality of death.
When a person dies, that’s it. You will sometimes hear about his estate being brought into court, but he’s not brought into court. When death comes, death causes the end of all relationships between that person and everything.

Let me tell you a story that’s not well-known.

Louis XIV had a wife he didn’t like, but he put up with her. He was Europe’s most famous monarch, probably Europe’s most colorful and most powerful, certainly one of the wealthiest who ever was. Anyway, she finally died. He did not remarry—at least they did not think he did.

But in fact, he secretly married a woman named Maintenon. Well, later he died. Later, she died.

Fifty years later, it was known that he had remarried. And the woman had been hated in her lifetime, but fifty years later, the French Revolution came. Now, I do not know why they did not dig up Louis XIV, but they found Madame Maintenon’s grave, and they dug her up in the middle of the fierceness of the French Revolution. They pulled her corpse out of there. And they hung it. And they took sticks and beat on it. She was that hated.

And I have imagined that corpse. They were beating on that corpse. Do you think Madame Maintenon knew this? That corpse was totally without response.

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