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The Bethany Secret • Nov 21st 1969

When Jesus Christ Is Truly Lord | Bethany & the Headship of Christ (Part 2)

What does it mean for Jesus Christ to truly be Lord of His church? In this Christian Bible teaching, Gene Edwards explores Bethany as a picture of a people who completely receive Christ—His presence, His Lordship, and His headship.

Beginning with Mary and Martha, Edwards contrasts being consumed with service for Jesus with simply sitting at His feet and receiving from Him. Martha welcomed Christ into her home, but Mary chose to remain at His feet. The lesson is not that Christian service is wrong, but that our deepest commitment must be to Jesus Christ Himself rather than to what we do for Him.

Bethany becomes a powerful picture of the church: a place where Christ can come, rest, fellowship, and be received. It is also the place where costly ointment is poured upon Him. When others ask, “Why this waste?” Edwards draws attention to the deeper issue: Is Jesus Christ worthy of everything?

The message then moves into one of the deeper themes of the Christian life—death and resurrection. Through the story of Lazarus and the breaking of the alabaster vessel, Edwards explains how God can use suffering, loss, and brokenness to bring His people into a deeper experience of resurrection life.

The cross is not something Christians need to manufacture or seek out. Edwards warns against looking for suffering. Instead, when God allows circumstances that bring us face-to-face with the cross, we learn to receive His sovereign work rather than continually searching for an escape.

This message challenges believers to reconsider what it means to receive Jesus not merely as Savior, but as Lord and Head—to sit at His feet, honor Him above everything else, and trust Him through death into resurrection.

(continued from Part 1)

There has to be some who hold out for nothing but the headship of the Lord and who will so stand against all the attacks of the enemy. We have the ground, the land, the place, the position, and the practice. We will not give in to you, foreigner, who has come into God’s city and set yourself up to rule; you, alien, whether it be the alienness of man trying to rule God’s kingdom or the satanic rule of angels ruling the city, we shall not be ruled by man.

Now, we have a picture of this in the gospels. It’s so beautifully unfolded. Martha received him. Brothers and sisters, God wants a place; Jesus Christ wants a place where He is received. I don’t know if I can express the simplicity of that. When Jesus Christ comes in and sits down, He is received as Lord, and there’s no question who’s Lord, who’s head, who’s king. He’s received. Martha opened her home and said, “Lord, come in.” He came in, and He sat down, and this was His place. That is a picture of the church receiving Christ; Christ received.

Well, now, a little bit of the story. The Lord Jesus came in, and there was Martha, and there was Mary. This passage is very graphic in presenting Mary. It said she sat at Jesus’ feet and just stayed there. Well, in Jerusalem, how was the church built? The disciples just sat down and said, “Alright, we receive.” How did Corinth begin? There were many people in that city. How did Thessalonica begin? Because a woman said, ” We will receive you.”

Mary just sat down at the feet of the Lord Jesus. This is the attitude of the church – that Jesus Christ is in our midst, and we are just going to receive Him. We are going to sit at His feet, under Him, and receive from the Lord. And she persisted. Praise the Lord for sister Martha. Don’t disdain sister Martha; she was as much a part of that receiving as Mary was. She opened her doors and received him in, but at first, she was a little confused about what service was.

We’ve all been through this. Here in our midst is Jesus Christ, the Son of God. Who has ever had Him in her home before? There’s got to be a meal worthy of Him. Suddenly, this is all that Martha can think about: doing the proper thing toward preparing something for the Lord and serving Him. She begins to work, and Mary is with her, and then Mary runs out to listen for a while. Martha comes to her; Mary comes in, but she’s got one ear. She comes back, and in a minute she’s gone.

Martha finally gets very frustrated and comes out very accusingly and says, not to Mary, but to the Lord…can you get inside of Martha? The frustration… I am doing the Lord’s work, and nobody else cares. The Lord doesn’t even care. The Lord hasn’t noticed the neglect of me. Then Mary hasn’t cared a bit, and she’s frustrated. She comes in, and she says, ”Lord, are you going to let Mary just sit there and listen to you? She persists in listening to you. Will you not have her come help me?” And you know what the Lord said. He said, “Martha, your commitment is in the wrong place. You are tied up with the wrong thing. It’s not what you’re doing, Martha; it’s that your commitment is to it. Mary had chosen the better thing. After all, what was Martha doing? She was fixing a meal, and Mary was learning under the Lord Jesus.

Brothers and sisters, be very careful. The Lord could not tell Martha to stop serving. He said, “Move the commitment.” It was almost as if to say, “Either come in and join us or do something very simple that will not get you complicated. We’ll eat later; there will be something provided, but this is the main thing. The main thing is to not be distracted into something else, but that there might be a people who sit under the Lord Jesus Christ.

Now that’s the first one. This is the first lesson the church so frequently learns. We do not get frustrated and become utterly committed to our service, but to sitting under the Lord Jesus Christ.

This next passage, Matthew 21, I would like to go back to again. Jesus Christ has been in a city: Jerusalem. During the day, He saw the money changers. During the day, He saw the sin of that city. He walked out of it and went to Bethany with a heavy heart. He spent the night in Bethany. He is not welcome in Jerusalem, but there is a place where He is received.

Then the next morning, very disillusioned -Jerusalem will not hear, and Jerusalem will not receive. He walks by a fig tree full of leaves, but no figs. Christ looks at it and says, “You no longer feed me. Let you be cursed forever. You shall never again bear fruit.” What is that tree? That tree is Judaism. Here is a fig tree that will no longer feed its Lord or bear His fruit. That night, the Lord Jesus Christ came back to Bethany, and He fellowshipped there, dined there, was received there, rested there, and was fed there.

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