Faith Without Answers • Apr 27, 2026
The Mystery Within • Jun 01st 1992
Why does so much of the New Testament feel distant, abstract, or difficult for modern believers to understand? In this message, Gene Edwards explores why the language, imagery, and spiritual vocabulary of the New Testament often seem unfamiliar to contemporary Christians.
Drawing from passages like Galatians, Ephesians, Colossians, and 1 Corinthians, this teaching examines how first-century believers understood phrases that many of us struggle with today—expressions such as “in Christ,” “heavenly places,” “Christ lives in me,” and “all in all.” These weren’t abstract theological concepts to early Christians; they described lived spiritual realities.
Edwards suggests that part of the disconnect comes from history. As Christianity moved westward after Constantine, it encountered Greek logic and Western rational thinking. Over time, the experiential and relational nature of the early Christian faith was often replaced with analytical theology and structured systems of thought. The result, he argues, is a modern church that often studies Scripture intellectually but struggles to grasp its deeper spiritual vocabulary.
The message also explores the contrast between Eastern and Western ways of thinking. While Western culture tends to dissect and categorize, the Near Eastern worldview approached reality more holistically and experientially. According to Edwards, this difference helps explain why first-century Christians could readily understand language about spiritual realms and life “in Christ,” while modern believers often find it mysterious.
Moving further, the teaching reflects on themes such as the spiritual and material realms, the nature of God beyond dimension and time, and how creation itself reflects aspects of divine reality. These reflections are not meant as abstract philosophy but as an invitation to reconsider how believers approach Scripture and spiritual life today.
If you’ve ever wondered why some New Testament passages feel difficult to grasp—or sensed that early Christians experienced something deeper than what many believers know today—this message offers thoughtful insight and perspective.
Now, what else is there? Huh? His Spirit. The cross – I think so. I really believe the nature of God includes the cross. Now, my sister over here has said the tree. I want to stop there and say everything that is really real was in Him. Everything real was in Him.
Now, I’m going to try to explain that. You have to understand what He did when He created the universe. He put pictures of Himself, visible pictures of Himself. That is His creation. Now, back in about 1958, I was living in Houston. I’d just left the pastorate, and I’d gone into evangelism, and I was putting together a brochure. I found an artist who was really cheap, and I showed him some little figures of humans. I noticed, when talking to him, that he had the smallest arms. Just amazing. Incredibly small arms. A large man with very small arms, and when he drew these pictures for me, everybody in these pictures had really small arms.
The Lord kind of did that when He created. That artist drew things according to His perspective. People had small arms, according to His perspective. When God created, He placed images of Himself throughout creation. Let me give you one example. Light. Our sun. Have you ever looked straight into the sun? Now that’s bright, isn’t it? But have you ever noticed it is also discolored? Have you never noticed that? Yeah, it’s yellowish. Truly, genuinely discolored. It is not pure white. It is yellowish. If you looked at God, you’d go blind for sure. In fact, you’d drop dead. That is a picture of how bright light can get. That sun that goes around in the universe, S-U-N, is not real…
Faith Without Answers • Apr 27, 2026
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